90. Navigational tools for Church Missions

NOTE: Articles 90 – 93 on Navigational tools for Church Missions have been revised and incorporated into a single article through Catalyst Services and is ready to be downloaded

The transitions and tools described in the following articles are used as the framework for coaching Fellowship churches in Canada.  If you are interested in exploring a coaching relationship for your church’s missions efforts, please contact Mark via the contact link below.

I was traveling in a public van from the Toronto airport to Guelph, Ontario on my way to a meeting.  The driver had to drop off a number of people and then it was my turn.  He checked the directions on his GPS, turned a couple of corners, chose the right road and we drove a couple of blocks.  But then the road ended!  His GPS showed the road going straight through, but reality revealed a massive ravine. Imagine if the driver had said, “This is impossible, the map can’t be wrong.  There is supposed to be a road through here.  Everybody close their eyes and I’ll just gun it!”  Fortunately, he didn’t. Instead, he phoned for new directions, turned around and found the destination.  When reality doesn’t match the map, discard the map, not reality.

In his article Navigating Missional Waters, Len Hjalmarson1 argues that the familiar landscape of our cultures and communities has shifted so dramatically that our default patterns of doing church – our “maps” for successful ministry – no longer work.  Due to globalization, the mosaic of nations visible in each major urban center, the explosion of technology and many other changes that come at us hard and fast, the comfortable organizational structures and patterns of the past no longer fit with the new reality. Following an Eddie Gibbs’ metaphor, Hjalmarson suggests that we need to discard the maps and develop navigational skills.

Map readers have the skill of matching corresponding points on a map with the environment. By following the indicated direction and occasionally referring to the map, a traveler can reach their destination.  On the other hand, navigators have a different set of skills.  In an environment where the terrain is constantly shifting, such as on an ocean, navigators rely on unchanging reference points outside of the world.  In a previous era they would rely on the north star; today, the signals from satellites provide the information.  In this scenario, maps are useless, even high density satellite photos from Google!

As I have been learning to coach churches2 for effective missions involvement, I have come to the conclusion that church missions teams3 need to step back from their familiar ways of approaching missions in church (the “maps”) and develop a different approach to missions (“navigational skills”) that will allow them to connect relevantly with God’s global mission and lead their church to significant involvement.  In this series of articles, I will discuss three key transitions that will enable missions teams to serve their churches well.  These include a transition

  • From a geographical to a strategic people group emphasis
  • From a missionary to a mission focus
  • From communicating to the congregation about missions to involving the congregation in missions

To make these transitions, the teams require corresponding navigational tools. These navigational tools are

  • Identify significant activities
  • Own the task
  • Motivate through empowering others

These three navigational tools are used by missions teams to respond to the new reality by aligning their priorities to the one unchanging reference point of God’s mission.  A brief overview of each transition is provided below. An explanation of how the navigational tools facilitate those transitions will be discussed in follow-up articles.


Transition 1: From a geographical to a strategic people group emphasis

As recent as 3 decades ago, the primary concern of many missions committees was support and prayer for missionaries who traveled to other countries to preach the gospel. This relatively simple formula emphasizing geographical distance has given way to a far more complex reality. With global immigration, instant communication and the recognition of the west as a legitimate mission field, missions is now “from everywhere to everywhere.”  Rather than empowering missions committees, the result has often been confusion and frustration.  Some committees have insisted on maintaining their traditional role of promoting and communicating with those who travel to foreign lands.  This has often led to stagnation and limited impact within the church. Others have become overwhelmed with new responsibilities and opportunities, many of which (e.g., camps, marketplace ministries, local outreach, etc.) do not fit the traditional understanding of missions.  A myriad of choices without any guidance to determine legitimate priorities often results in a decrease in missions impact.

a redemptive concern for all the nations

The purpose of this transition is to set parameters that establish a biblical understanding of missions while addressing the new reality.  The biblical narrative of God’s mission reveals a redemptive concern for all the nations (people groups).  To address this desire of God for the nations, missions teams are encouraged to limit their responsibilities to cross-cultural ministry initiatives that occur outside of the normal interactions and relationships of the church body.  Paradoxically, dealing with fewer choices actually empowers missions teams to consider what constitutes legitimate and strategic involvement.

As I walked one church through this transition, the face of one man visibly brightened. He had carried the burden of the missions team for a number of years.  “It is so helpful to know what we don’t have to worry about,” he exclaimed.  “Now we can focus on those ministries that we know constitute missions.”

The following article will describe the navigational tool (identify significant activities) that can be used to develop realistic and clear parameters for missions teams.


Transition 2: From a missionary to a mission4 focus

It has been common practice for churches to support missionaries with only a vague comprehension of the missionaries’ task.  The reason for this is that traditionally it is the missionary who has owned the mission and the vision.  The role of missions committees has been to pass on information from the missionary to the church and to promote prayer among the congregation.  Unfortunately, this process actually deadens missions interest in the church.  As long as it is the missionary who has the mission, vision and task, the congregation will not be motivated to make an emotional investment in either the missionary or the ministry. This lack of interest has been a source of frustration for missions committees.

the missionary becomes a partner with the church

The transition to a mission focus helps to resolve this difficulty through the development of a purpose that is owned by the church.  The missions teams develop a vision of involvement in God’s mission that excites them and provides significant ways for the congregation to participate.  In this scenario, the missionary becomes a partner with the church so that both are working towards a common goal.  A clear understanding of a task that contributes to God’s global purposes provides the church with a greater level of input and responsibility in directing the efforts of their missionaries.  This opens the door to the emotional investment that is necessary for people to develop a deep commitment to missions.

How can you determine if your church is missionary focused or mission focused? One indication is how the work of supported missionaries is reported.  If the description reads, “Missionary couple X working among the Y people recently saw three people come to Christ…, etc.,” then your church is missionary focused.  On the other hand, if the report reads, “One of the goals of our congregation is to see a church planted among the Y people.  We are working towards that goal together with missionary couple X.  This week they reported that God is blessing our efforts.  Three people have come to Christ…,” your church is mission focused.

A further article will explain the navigational tool (own the task) that will move the church to make a significant investment towards “owning” their part in God’s mission.


Transition 3: From communicating to the congregation about missions to involving the congregation in missions

One of the greatest frustrations commonly expressed by missions committees is that, despite their best efforts at communication, people remain unaware of the work that their missionaries are doing.  The answer is not better communication methods.  In this age of an overwhelming flow of information from all directions, people have developed keen filters to identify the small percentage of news that immediately relates to them, while instantly dismissing the rest.  If they do not have a personal investment in a missionary, any incoming information will be filtered out. As a result, mission teams’ need to shift their effort from communication to motivation.  Once a person has invested in an aspect of missions, they will seek out information and welcome it, rather than filtering it out.

motivation is generated through participation in a decision making process

However, motivating others is a skill that needs to be learned.  The bottom-line principle is that motivation is generated through participation in a decision making process.  When the missions team discovers how to empower others to invest in and shape the direction of missions in the church, then the excitement begins to grow. Because God’s heart is for the nations, his Spirit is moving among his people for that purpose. Missions teams who learn how to tap into that reality will see a transformation in how their church responds to missions.  The navigational tool (involve people in a decision making process) to accomplish this will be described in detail in a later article.


Mark spends part of his time assisting churches in developing effective and impacting missions committees. If you are interested, please contact him via the Contact Me form. If you would like to leave a comment about this article, please use the “comment” link at the bottom of this article.

    ____________________ 


  • 1 Hjalmarson, L. Navigating Missional Waters in Missional Voice, Issue 13, Forge Canada, May 2010.  Gibbs’ metaphor is taken from Leadership Next, p. 66.
  • 2 In order not to overstate my coaching experience, I would like to disclose that at the time of writing I have led 5 one-day workshops on missions for 21 churches (Best Practices for CHURCH MISSIONS) and have coached 2 churches for missions effectiveness.
  • 3 The phrase “missions team” is used here to refer to the group of people within a church who have been assigned the task of overseeing the church’s missions responsibility.
  • 4 In this and the following articles “missions” (plural) refers to the task of the church as it participates in God’s mission.  “Mission” (singular) refers to a declared purpose or task, e.g., “our mission is to mobilize the church for missions.”  For further explanation of missions terminology and a consideration of priorities in missions, see the Cross-Cultural Impact article, If every activity is “missions,” how do we set priorities? http://impact.nbseminary.com/archives/324
Mark Naylor

About Mark Naylor

I have been with Fellowship International since 1984. Karen and I served in Pakistan for 14 years and returned to Canada in 1999. I have continued to be involved in Bible translation traveling twice a year to Pakistan. My current role with Fellowship International and Northwest Baptist Seminary is as Coordinator of International Leadership Development
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3 Responses to 90. Navigational tools for Church Missions

  1. Walter Fast says:

    Hi Mark,
    Thanks for the good insights. Look forward to the ensuing articles. Have one beef with this one however. You state under “Transition 1”: ‘As recent as 3 decades ago, the sole concern of missions committees was support and prayer for missionaries who traveled to other countries to preach the gospel. This relatively simple formula emphasizing geographical distance has given way to a far more complex reality.’ Have you not overstated the case, ie. set up a kind of “straw man” for the sake of the argument? In my experience with the 5 churches I have been inolved with over that past 25 years, the geographical distance was never ever the main point; reaching those unreached was. And geographical movement, as we might better call it, was of course put into our, right?
    Walter

    • Mark says:

      Thanks, Walter, for your helpful critique. Yes, I would agree that sentence was poorly worded and thus overstates my case. I should soften it (and probably will if posting it in another format 🙂 to say, “the primary concern for many missions committees…” You may still think that this is overstating the case, but my experience is that missions committees continue to struggle with the recent global changes in missions partly because of a heavy emphasis on the geographical paradigm. A more clearly nuanced perspective of the “nations” and how that can be used to set boundaries for their missions emphasis helps to regain control of the overwhelming options that they are called on to consider as “missions.”

      I also agree that the geographical movement has been part of our “Christian DNA as far back as Acts 1:8.” However, in my next article I will be nuancing that understanding in an important way. Primarily I will argue that geography is a secondary and merely pragmatic issue, whereas the concern for the nations is the driving force behind the concern to “go” in a geographical sense.

      cheers,
      Mark

  2. Mark Naylor Mark Naylor says:

    NOTE: the original article has been edited to reflect the comments in the discussion.

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